Looking for jesus according to John

[JLG]

John 2:19: nothing to analyze!

John 2:20

“This
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

temple {took}
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

forty-six
Τεσσεράκοντα (Tesserakonta)
Adjective - Dative Neuter Plural
Strong's 5062: Forty. The decade of tessares; forty.

years
ἔτεσιν (etesin)
Noun - Dative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

to build,”
οἰκοδομήθη (oikodomēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• The Jews (hoi Ioudaioi) = definite article and noun (nominative plural)

replied,
Εἶπαν (Eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are going to raise it up
ἐγερεῖς (egereis)
Verb - Future Indicative Active - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

three
τρισὶν (trisin)
Adjective - Dative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

days?”
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

John 2:21

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus]
Ἐκεῖνος (Ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

was speaking
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

• The temple (tou temple) = definite article and noun!

[of] His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

body.
σώματος (sōmatos)
Noun - Genitive Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

 

[JLG]

John 2:22

After
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

He was raised
ἠγέρθη (ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He had said
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this.
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scripture
γραφῇ (graphē)
Noun - Dative Feminine Singular
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

• The Scripture (te graphe) = definite article and noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

• The word (to logo) = definite article and noun!

that
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had spoken.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

[JLG]

John 2:23

While
Ὡς (Hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jerusalem
Ἱεροσολύμοις (Hierosolymois)
Noun - Dative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Passover
πάσχα (pascha)
Noun - Dative Neuter Singular
Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

• At the passover (en to pascha) = preposition and definite article and noun!

Feast,
ἑορτῇ (heortē)
Noun - Dative Feminine Singular
Strong's 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival.

many people
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

saw
θεωροῦντες (theōrountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

[the]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

He was doing
ἐποίει (epoiei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[and] believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name.
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[JLG]

John 2:24: nothing to analyze

John 2:25

He {did}
εἶχεν (eichen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.

any
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

testimony
μαρτυρήσῃ (martyrēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• About man (peri anthropou) = preposition and uncountable noun!

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

knew
ἐγίνωσκεν (eginōsken)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

what
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[a] man.

• In man (en anthropo) = preposition and uncountable noun!

ἀνθρώπῳ (anthrōpō)
Noun - Dative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLG]

John 3:1​

Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

there was
Ἦν (Ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• A man (anthropos) = noun = indefinite article and noun!

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

• Of the Pharisees (ek ton Pharisaion) = preposition and definite article and noun!

named
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Nicodemus,
Νικόδημος (Nikodēmos)
Noun - Nominative Masculine Singular
Strong's 3530: Nicodemus, a member of the Sanhedrin. From nikos and demos; victorious among his people; Nicodemus, an Israelite.

a leader
ἄρχων (archōn)
Noun - Nominative Masculine Singular
Strong's 758: Present participle of archo; a first.

• A leader (archon) = noun = indefinite article and noun!

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews.
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• Of the Jews (ton Ioudaion) = definite article and noun!

 

[JLG]

John 3:2​

He
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

at night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Rabbi,
Ῥαββί (Rhabbi)
Noun - Vocative Masculine Singular
Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.

we know
οἴδαμεν (oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[You are] a teacher
διδάσκαλος (didaskalos)
Noun - Nominative Masculine Singular
Strong's 1320: A teacher, master. From didasko; an instructor.

• A teacher (didaskalos) = noun = indefinite article and noun!

who has come
ἐλήλυθας (elēlythas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 2064: To come, go.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

could
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

perform
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[the]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are doing
ποιεῖς (poieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

if
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

were
ᾖ (ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

him.�
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

John 3:3

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“Truly,
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

truly,
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

no
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

one
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

see
ἰδεῖν (idein)
Verb - Aorist Infinitive Active
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

• The kingdom (ten basileian) = definite article and noun!

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

unless
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

he is born
γεννηθῇ (gennēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

again.”
ἄνωθεν (anōthen)
Adverb
Strong's 509: From ano; from above; by analogy, from the first; by implication, anew.

 

[JLG]

John 3:4

“How
Πῶς (Pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

a man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• A man (anthropos) = noun = indefinite article and noun!

be born
γεννηθῆναι (gennēthēnai)
Verb - Aorist Infinitive Passive
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

when he is
ὤν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

old?”
γέρων (gerōn)
Noun - Nominative Masculine Singular
Strong's 1088: An old man. Of uncertain affinity; aged.

Nicodemus
Νικόδημος (Nikodēmos)
Noun - Nominative Masculine Singular
Strong's 3530: Nicodemus, a member of the Sanhedrin. From nikos and demos; victorious among his people; Nicodemus, an Israelite.

asked.
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Can he
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mother’s
μητρὸς (mētros)
Noun - Genitive Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

womb
κοιλίαν (koilian)
Noun - Accusative Feminine Singular
Strong's 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.

a second time
δεύτερον (deuteron)
Adverb
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

to be born?”
γεννηθῆναι (gennēthēnai)
Verb - Aorist Infinitive Passive
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

 

[JLG]

John 3:5​

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

answered,,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“Truly,
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

truly,
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

no
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

one
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

• The kingdom ten basileian) = definite article and noun!

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

unless
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

he is born
γεννηθῇ (gennēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

water
ὕδατος (hydatos)
Noun - Genitive Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

• Water (hydatos) = uncountable noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] Spirit.
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Spirit (pneumatos) = uncountable noun!

 

[JLG]

John 3:6​

Flesh
σάρξ (sarx)
Noun - Nominative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

• Flesh (sarx) = uncountable noun!

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

born
γεγεννημένον (gegennēmenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

flesh,
σαρκὸς (sarkos)
Noun - Genitive Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

• Flesh (sarkos) = uncountable noun!

[but]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

spirit
πνεῦμά (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Spirit (pneuma) = uncountable noun!

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

born
γεγεννημένον (gegennēmenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit.
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Of the Spirit (ek tou Pneumatos) = preposition and definite article and noun!

 

[JLG]

John 3:7: nothing to analyze!​

John 3:8

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wind
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

• The wind (to pneuma) = definite article and noun!

blows
πνεῖ (pnei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4154: To blow, breathe, as the wind. A primary word; to breathe hard, i.e. Breeze.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

it wishes.
θέλει (thelei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

You hear
ἀκούεις (akoueis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

sound,
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

you do not know
οἶδας (oidas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 1492: To know, remember, appreciate.

where
πόθεν (pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

it comes {from}
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

where
ποῦ (pou)
Adverb
Strong's 4226: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.

it is going.
ὑπάγει (hypagei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

So
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

it is
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

with everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

born
γεγεννημένος (gegennēmenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit.�
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Of the Spirit (ek you Pneumatos) = preposition and definite article and noun!

 

[JLG]

John 3:9-12: nothing to analyze!​

John 3:13

No one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

has ascended
ἀναβέβηκεν (anabebēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• Into heaven (eis ouranon) = preposition and uncountable noun!

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

descended
καταβάς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven—
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• From heaven (ek ouranou) = preposition and uncountable noun!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

• The Son (ho Huios) = definite article and noun!

of Man.
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLG]

John 3:14​

Just​

καὶ (kai)​

Conjunction​

Strong's 2532: And, even, also, namely.​

as​

καθὼς (kathōs)​

Adverb​

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.​

Moses​

Μωϋσῆς (Mōusēs)​

Noun - Nominative Masculine Singular​

Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.​

lifted up​

ὕψωσεν (hypsōsen)​

Verb - Aorist Indicative Active - 3rd Person Singular​

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

snake​

ὄφιν (ophin)​

Noun - Accusative Masculine Singular​

Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.​

• The snake (ton ophin) = definite article and noun!​

in​

ἐν (en)​

Preposition​

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.​

the​

τῇ (tē)​

Article - Dative Feminine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

wilderness,​

ἐρήμῳ (erēmō)​

Adjective - Dative Feminine Singular​

Strong's 2048: Lonesome, i.e. waste.​

• In the wilderness (en te eremo) = preposition and definite article and noun!​

so​

οὕτως (houtōs)​

Adverb​

Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

Son​

Υἱὸν (Huion)​

Noun - Accusative Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

• The Son (ton Huion) = definite article and noun!​

of Man​

ἀνθρώπου (anthrōpou)​

Noun - Genitive Masculine Singular​

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.​

must​

δεῖ (dei)​

Verb - Present Indicative Active - 3rd Person Singular​

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.​

be lifted up,​

ὑψωθῆναι (hypsōthēnai)​

Verb - Aorist Infinitive Passive​

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.​

 

[JLG]

John 3:15: nothing to analyze​

John 3:16

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• God (Theos)

so
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

loved
ἠγάπησεν (ēgapēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• The world (ton kosmon) = definite article and noun!

that
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

He gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

one and only
μονογενῆ (monogenē)
Adjective - Accusative Masculine Singular
Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.

Son,
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believes
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

shall not perish
ἀπόληται (apolētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 622: From apo and the base of olethros; to destroy fully, literally or figuratively.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

have
ἔχῃ (echē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

eternal
αἰώνιον (aiōnion)
Adjective - Accusative Feminine Singular
Strong's 166: From aion; perpetual.

life.
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

 

[JLG]

John 3:17​

For​

γὰρ (gar)​

Conjunction​

Strong's 1063: For. A primary particle; properly, assigning a reason.​

God​

• God (Theos)

Θεὸς (Theos)​

Noun - Nominative Masculine Singular​

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.​

{did} not​

οὐ (ou)​

Adverb​

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.​

send​

ἀπέστειλεν (apesteilen)​

Verb - Aorist Indicative Active - 3rd Person Singular​

Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.​

His Son​

Υἱὸν (Huion)​

Noun - Accusative Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

into​

εἰς (eis)​

Preposition​

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

world​

κόσμον (kosmon)​

Noun - Accusative Masculine Singular​

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).​

• Into the world (eis ton kosmon) = preposition and definite article and noun!​

to​

ἵνα (hina)​

Conjunction​

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.​

condemn​

κρίνῃ (krinē)​

Verb - Aorist Subjunctive Active - 3rd Person Singular​

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

world,​

κόσμον (kosmon)​

Noun - Accusative Masculine Singular​

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).​

• The world (ton kosmon) = definite article and noun!​

but​

ἀλλ’ (all’)​

Conjunction​

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.​

to​

ἵνα (hina)​

Conjunction​

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.​

save​

σωθῇ (sōthē)​

Verb - Aorist Subjunctive Passive - 3rd Person Singular​

Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.​

the​

ὁ (ho)​

Article - Nominative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

world​

κόσμος (kosmos)​

Noun - Nominative Masculine Singular​

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).​

• The world (ho kosmos) = definite article and noun!​

through​

δι’ (di’)​

Preposition​

Strong's 1223: A primary preposition denoting the channel of an act; through.​

Him.​

αὐτοῦ (autou)​

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular​

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.​

 

[JLG]

John 3:18​

Whoever​

ὁ (ho)​

Article - Nominative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

believes​

πιστεύων (pisteuōn)​

Verb - Present Participle Active - Nominative Masculine Singular​

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.​

in​

εἰς (eis)​

Preposition​

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.​

Him​

αὐτὸν (auton)​

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular​

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.​

is not condemned,​

κρίνεται (krinetai)​

Verb - Present Indicative Middle or Passive - 3rd Person Singular​

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.​

but​

δὲ (de)​

Conjunction​

Strong's 1161: A primary particle; but, and, etc.​

whoever​

ὁ (ho)​

Article - Nominative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

does not believe​

πιστεύων (pisteuōn)​

Verb - Present Participle Active - Nominative Masculine Singular​

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.​

has already been condemned,​

κέκριται (kekritai)​

Verb - Perfect Indicative Middle or Passive - 3rd Person Singular​

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.​

because​

ὅτι (hoti)​

Conjunction​

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.​

he has not believed​

πεπίστευκεν (pepisteuken)​

Verb - Perfect Indicative Active - 3rd Person Singular​

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.​

in​

εἰς (eis)​

Preposition​

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.​

the​

τὸ (to)​

Article - Accusative Neuter Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

name​

ὄνομα (onoma)​

Noun - Accusative Neuter Singular​

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.​

• In the name ( eis to onoma) = preposition and definite article and noun!​

of God’s​

Θεοῦ (Theou)​

Noun - Genitive Masculine Singular​

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.​

one and only​

μονογενοῦς (monogenous)​

Adjective - Genitive Masculine Singular​

Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.​

Son.​

Υἱοῦ (Huiou)​

Noun - Genitive Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

 

[JLG]

John 3:19

And
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

this
Αὕτη (Hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

verdict:
κρίσις (krisis)
Noun - Nominative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

• The verdict (he krisis) = definite article and noun!

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light
φῶς (phōs)
Noun - Nominative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (definite article and noun)!

has come
ἐλήλυθεν (elēlythen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• Into the world (eis ton kosmon)!

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

men
ἄνθρωποι (anthrōpoi)
Noun - Nominative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

loved
ἠγάπησαν (ēgapēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

darkness
σκότος (skotos)
Noun - Accusative Neuter Singular
Strong's 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

• The darkness (to skotos) = definite article and noun!

rather
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

than
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (to phos) = definite article and noun!

because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

were
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

evil.
πονηρὰ (ponēra)
Adjective - Nominative Neuter Plural
Strong's 4190: Evil, bad, wicked, malicious, slothful.

 

[JLG]

John 3:20

Everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does
πράσσων (prassōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

evil
φαῦλα (phaula)
Adjective - Accusative Neuter Plural
Strong's 5337: Worthless, wicked, base. Apparently a primary word; 'foul' or 'flawy', i.e. wicked.

hates
μισεῖ (misei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3404: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (to phos) = definite article and noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

{does} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

come
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

into
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• Into the Light (pros to phos) = preposition and definite article and noun!

for fear that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

will be exposed.
ἐλεγχθῇ (elenchthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1651: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.

 

[JLG]

CONCLUSION

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http://www.poesialatina.it/_ns/Greek/html/Interpunzione-en.html



ANCIENT GREEKS DID NOT USE TO INDICATE PUNCTUATION IN THEIR TEXTS, APART FROM VERY EXCEPTIONAL CASES; NOR DID THEY USE TO SEPARATE WORDS WITH SPACES, AS WE DO.



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John 1:1



- « In the beginning was the Word and the Word was with God and the Word was God / a god »



- The Word (ho Logos) (Nominative Masculine Singular) = definite articule and noun = countable noun = form used three times in the verse !



- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !



- God /a god ? (Theos) (Nominative Masculine Singular)



- If God = uncountable noun !



- If a god = countable noun !



- LOGICALLY, IF YOU ARE WITH GOD, YOU CAN’T BE GOD !

- BUT YOU CAN BE A GOD OR OF DIVINE ORIGIN !



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John 1:2



- « He was with God in the beginning »



- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !



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John 1:18



- « No one has ever seen God the one and only Son God / the only-begotten god the (one who) is at the Father’s side has made known »



- The one and only Son God / the only-begotten god (monogenes Theos)

- Monogenes (Adjective – Nominative Masculine Singular)

-Theos (Noun – Nominative Masculine Singular) = a deity, especially the supreme Divinity ; figuratively, a magistrate

- He is at the Father’s side (Patros kolpon) !

- like in John 1:1, he is with God!

Kolpos ​

kol'-pos

Noun Masculine

1. the front of the body between the arms
2. the bosom of a garment, i.e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle or sash, used for keeping and carrying things (the fold or pocket)
3. a bay of the sea

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John 3:16



- The one and only Son (ton monogene Huion)



John 3:18



- God’s one and only Son (Theou monogenous Huiou)



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John 5:18



Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

tried
ἐζήτουν (ezētoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

all the harder
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

to kill
ἀποκτεῖναι (apokteinai)
Verb - Aorist Infinitive Active
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

was He breaking
ἔλυεν (elyen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 3089: A primary verb; to 'loosen'.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath,
σάββατον (sabbaton)
Noun - Accusative Neuter Singular
Strong's 4521: The Sabbath, a week.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He was even calling
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

His own
ἴδιον (idion)
Adjective - Accusative Masculine Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

Father,
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

making
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

Himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

equal
ἴσον (ison)
Adjective - Accusative Masculine Singular
Strong's 2470: Equal, equivalent, identical. Probably from eido; similar.

with
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.



- He was even calling God his own Father, making himself equal with God !



________________________________________________________________________________



Acts 28:6



- « He was a god (about Paul)



he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a god.
θεόν (theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.



_______________________________________________________________________________



2 Corinthians 4:4



- « The god of this age /world » (the devil)



The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

god
θεὸς (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

age
αἰῶνος (aiōnos)
Noun - Genitive Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

has blinded
ἐτύφλωσεν (etyphlōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5186: To make blind, physically or mentally. From tuphlos; to make blind, i.e. to obscure.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

minds
νοήματα (noēmata)
Noun - Accusative Neuter Plural
Strong's 3540: From noieo; a perception, i.e. Purpose, or the intellect, disposition, itself.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unbelievers
ἀπίστων (apistōn)
Adjective - Genitive Masculine Plural
Strong's 571: (passively) untrustworthy (person), or incredible (thing).