- Israel is just a nation among other nations!
Israel is not a nation among nations, they do not deserve that title.
Israel got its statehood using terrorism.
FIRST ACTS OF TERRORISM, COINING THE PHRASE
November 6, 1944. Zionist terrorists of the Stern Gang assassinated the British Minister Resident in the Middle East, Lord Moyne, in Cairo.
July 22, 1946.
Zionist terrorists blew up the King David Hotel in Jerusalem,.,.,killing or injuring more than 200 persons.
October 1, 1946. The British Embassy in Rome was badly damaged by
bomb explosions,
for which Irgun claimed responsibility.
September 3, 1947. A
postal bomb addressed to the British War Office exploded in the post office sorting room in London, injuring 2 persons.
It was attributed to Irgun or Stern Gangs. (The Sunday Times, Sept. 24, 1972, p.8)
December ll, 1947.
Six Arabs were killed and 30 wounded when
bombs were thrown from Jewish trucks at Arab buses in Haifa;
12 Arabs were killed and others injured in an
attack by armed Zionists on an Arab coastal village near Haifa.
December 19, 1947.
Haganah terrorists attacked an Arab village near Safad, blowing up two houses in the ruins of which were
found the bodies of 10 Arabs, including 5 children. Haganah admitted responsibility for the attack.
December 13, 1947 -- February 10, 1948. Seven incidents of
bomb-tossing at innocent Arab civilians in cafes and markets, killing 138 and wounding 271 others, During this period, there were 9 attacks on Arab buses.
Zionists mined passenger trains on at least 4 occasions, killing 93 persons and wounding 161 others.
December 29, 1947
. Two British constables and 11 Arabs were killed and 32 Arabs injured, at the Damascus Gate in Jerusalem when
Irgun members threw a bomb from a taxi.
June 1947. Letters sent to British Cabinet Ministers were found to
contain bombs.
December ll, 1947.
Six Arabs were killed and 30 wounded when
bombs were thrown from Jewish trucks at Arab buses in Haifa ; 12 Arabs were killed and - others injured in an attack by armed Zionists on an Arab coastal village near Haifa.
December 29, 1947.
Two British constables and 11 Arabs were killed and 32 Arabs injured, at the Damascus Gate in Jerusalem when Irgun members
threw a bomb from a taxi.
January 4, 1948.
Haganah terrorists wearing British Army uniforms penetrated into the center of Jaffa and
blew up the Serai (the old Turkish Government House)
killing more than 40 persons and wounding 98 others.
The list of terrorist acts by these people goes on and on, but you get the idea.
The UN was forced to give Israel its statehood because these terrorists acts that would not stop until these Zionists got their way.
- According to the Bible Israel was the worst!
- But now it is just a nation among other nations!
- They just fight for their survival as others do!
- You speak about a time they fought to create Israel from scratch!
- But it has nothing to do with Yah.weh's people!
better study prophecy. in example:
After John encounters the mighty angel and is given a little book and told to eat it, we move to Revelation 11 as we learn about the 2 witnesses and their ministry as well as the 7th trumpet judgment later in the chapter. In Revelation 11:1-2, John is given a measuring rod and told to measure...
himitsustudy.com
- About the third temple:
- What about John 2:18-22!
- Which is quite different!
- What about Revelation 21:22!
- God and the lamb are the temple of the New Jerusalem!
- Quite different too!
John 2:18-22 has nothing to with the 3rd temple.
rev 22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.
3rd temple is on the earth, made of stone in Jerusalem.
Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. ...
Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. It grew great, even to the host of heaven. And some of the host and some of the stars it threw down to the ground and trampled on them. It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. And a host will be given over to it together with the regular burnt offering because of transgression, and it will throw truth to the ground, and it will act and prosper. Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?
- Read carefully Revelation 11:19 not on the earth but in heaven:
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
was opened,
ἠνοίγη (ēnoigē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ark
κιβωτὸς (kibōtos)
Noun - Nominative Feminine Singular
Strong's 2787: A box, i.e. The sacred ark and that of Noah.
of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
covenant
διαθήκης (diathēkēs)
Noun - Genitive Feminine Singular
Strong's 1242: From diatithemai; properly, a disposition, i.e. a contract.
appeared
ὤφθη (ōphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
temple.
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
there were
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
flashes of lightning,
ἀστραπαὶ (astrapai)
Noun - Nominative Feminine Plural
Strong's 796: A flash of lightning, brightness, luster. From astrapto; lightning; by analogy, glare.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
rumblings,
φωναὶ (phōnai)
Noun - Nominative Feminine Plural
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
peals of thunder,
βρονταὶ (brontai)
Noun - Nominative Feminine Plural
Strong's 1027: Thunder. Akin to bremo; thunder.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
an earthquake,
σεισμὸς (seismos)
Noun - Nominative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
a great
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.
hailstorm.
χάλαζα (chalaza)
Noun - Nominative Feminine Singular
Strong's 5464: Hail. Probably from chalao; hail.